Abstract
Millenarian movements provide a dramatic expression of discontent with the present order and an anticipation of its imminent and radical transformation. When they arise within a context of cultural confrontation, in which the limits of an indigenous culture are seen for the first time against the perspective of an advanced—and advancing—civilization, they may at times incorporate within their vision of the millenial condition some of the desirable aspects of that civilization. Indeed, under suitable circumstances movements that begin with chiliastic expectations may end by passing to major involvement with larger societies and the modern world. It is not a common condition, to be sure, and has recently been discounted. “Millenialism,” observes Bellah, “… could contribute only under very special conditions to social innovation, for it was usually a symptom of severe social pathology. Its consequences were often destructive, or the energies it released were quickly rechanneled into traditional forms….”

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