Abstract
Alfred Schutz created a systematic methodology for the social sciences by integrating sociological concepts derived from Max Weber with the philosophical foundation provided by Edmund Husserl's phenomenology. However, much of the rigor of Schutz's analysis of social life is vitiated by his failure to come to grips with the philosophical problem of “other minds.” Analysis and critique of Schutz's “general thesis of the alter ego” reveal the sterility of either pragmatic or dogmatic use of philosophic concepts in social science conceptualization, and the failure of his methodological system demonstrates the serious epistemological consequences of doing social scientific work without rigorous and radical philosophical foundation.

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