Abstract
The author argues that a mature Asian social psychology is marked by the characteristic ways in which it generates knowledge about social behavior in general, rather than by the body of knowledge it obtains about Asians. Methodological relationalism, grounded in dialectics, is explicated as a conceptual framework for the analysis of human though and action; it is transformed by Asian views reflecting the omnipresence of self‐other relations in all social life. A classification of interpersonal relationships, categorized according to the basis of their formation, is provided. Cultural contrasts are explored, with reference to: (a) the formation of relationships, (b) cultural roots of how interpersonal relationships are defined in myths and legends, and (c) the dominance of specific relationships in different cultures. Finally, Confucian heritage cultures are described in terms of the construct relationship dominance.

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