Abstract
Opening ParagraphThis paper is an attempt to establish certain contested facts about Nyoro symbolism. The need to do so results, in brief, from the following circumstances. Eight years ago I published an analysis of the significance of right and left in Nyoro symbolic classification (Needham 1967). John Beattie, who had done field research among the Nyoro, then brought out an article in which he contended that I had seriously misrepresented the nature of Nyoro representations of their own culture and history, ‘even in so far as these can be understood from readily available published sources’. His main concern in his critique, consequently, was ‘to set the Nyoro ethnographic record straight’ (Beattie 1968: 413).

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