Abstract
Against a backdrop of growing interest in animal geographies and the genetic engineering of species, this article critically examines the process of animal domestication. To date, the social selection and breeding of animals have received little deconstructive effort from human scientists. The article begins by reviewing earlier schools of geographic thought on domestication, including the work of Carl Sauer, for whom domestication was a transhistorical process of evolution's unfolding. In working away from that perspective, I historicize animal domestication within a narrative politics of ideas about human uniqueness, savagery and civilization through which the process was conceived and conducted from at least classical times. The article thus develops a cultural critique of technologies that have been fundamental to the transformation of landscapes. Integral to the story are concepts of ‘domus’ and ‘agrios’, the ‘bringing in’ of ‘the wild’, and associated notions of containment, fixity, settling and improvement. These ideas, I argue, became threaded into the relations of not only humans and certain animals but also raced and gendered relations in European-derived societies. The article concludes with appeals to the imagining of more animal-inclusive models of social relations; the relaxation of rigid oppositions of civility and wildness; and a ‘human’ Self more conversant with its own wild side, dedomesticated and unbound.

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