The Political Ideas of C. G. Jung

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Abstract
The article examines two of Jung's contributions to the study of politics: his conjectures about the origin of culture and politics and his theory of psychic inflation. Culture arises because man is subjected to a series of opposing tensions that divert a part of his libidinal energy from its natural flow and produce a degree of surplus psychic energy. Symbols, rising from the unconscious, transform this energy into cultural manifestations. Through ornaments and rituals, symbols also play a vital role in differentiating individual consciousness from collective consciousness. The gradually evolving consciousness of both the indivdual and the group leads to the inception of politics—of conscious conflict and harmony. Psychic inflation is the extension of the ego beyond its natural limits as a result of an identification with the contents of the collective unconscious. It leads to an illusory sense of either superiority or inferiority. The atrophy of conscious development follows. On the other hand, the conscious assimilation of the contents of the collective unconscious produces a charismatic personality or group. But these are rare cases. For the most part, psychic inflation is a natural psychic law that can be partially controlled through an awareness of the forces of the unconscious.

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