Abstract
When the identities of the spirits that possess particular individuals in communities of Malagasy speakers in Mayotte are taken into account, it becomes evident that spirits are frequently passed on from generation to generation and thus associated, though not exclusively, with particular families. The paper presents a number of case studies of spirit succession, attempting to draw out some of the social structural and personal implications. Possession's role in the constitution and refiguration of family groups, personal identity, and the experience of social continuity is analyzed.