spirit possession/spirit succession: aspects of social continuity among Malagasy speakers in Mayotte
- 1 November 1988
- journal article
- Published by Wiley in American Ethnologist
- Vol. 15 (4) , 710-731
- https://doi.org/10.1525/ae.1988.15.4.02a00070
Abstract
When the identities of the spirits that possess particular individuals in communities of Malagasy speakers in Mayotte are taken into account, it becomes evident that spirits are frequently passed on from generation to generation and thus associated, though not exclusively, with particular families. The paper presents a number of case studies of spirit succession, attempting to draw out some of the social structural and personal implications. Possession's role in the constitution and refiguration of family groups, personal identity, and the experience of social continuity is analyzed.Keywords
This publication has 14 references indexed in Scilit:
- explaining the present: theoretical dilemmas in processual ethnographyAmerican Ethnologist, 1987
- Algorithm for interactive forming matrix data representation and estimation of its efficiencyPattern Recognition Letters, 1986
- the political economy of death: communication and change in Malagasy colonial historyAmerican Ethnologist, 1984
- Theory in Anthropology since the SixtiesComparative Studies in Society and History, 1984
- Virgin Marriage and the Autonomy of Women in MayotteSigns: Journal of Women in Culture and Society, 1983
- Women's Preponderance in Possession Cults: The Calcium‐Deficiency Hypothesis ExtendedAmerican Anthropologist, 1981
- Spirits and spouses: possession as a system of communication among the Malagasy speakers of MayotteAmerican Ethnologist, 1980
- Divine Kingship and the Meaning of History Among the Sakalava of MadagascarMan, 1978
- Spirits of ProtestPublished by Cambridge University Press (CUP) ,1976
- Status Ambiguity and Spirit PossessionMan, 1967