Abstract
Michel Foucault offered his readers an “analytics of power” and later began a “genealogy of the subject.” The two tasks were related, and both were premised on Foucault's rejection of traditional modes of political thought or reason. This article explores Foucault's attack on political rationality, something here called Foucault's triple murder: that is, his rejection of the role played in political thought by the ideas of sovereignty, History (as a predictable evolutionary or revolutionary process) and Man (as a transcendental subject). Foucault's restructuring of political thought is shown to be the foundation of his work.

This publication has 2 references indexed in Scilit: