Abstract
The author seeks to make sense of the political and ethical cleavages associated with inner city gentrification in Vancouver, by an examination of the differing perspectives on real property deployed by the opposing constituencies. He identifies a marked division between dominant and community-based readings of property as an economic, political and legal category, associated with opposed visions of space, place and history. Conclusions are drawn relating to the significance of a geographically informed theorisation of decentred legalities, and the complex politics of power, resistance and domination.