Anthropology, Self‐determination and Aboriginal Belief in the Christian God

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Abstract
Over the past forty years the Aboriginal people of Galiwin'ku (Elcho Island) in north‐east Arnhem Land have successfully incorporated Christianity into their world view. However, a Uniting Church report characterises members of this same Yolngu (Aboriginal) community as being overwhelmed with feelings of inferiority and powerlessness and unable to function within structures established by Balanda (non‐Aborigines). This paper contrasts the ways in which Christianity has helped break down the separation between cultural groups with its function as a structure for explicit discourse on Aboriginal/non‐Aboriginal relations and inequality. While some Elcho Islanders see anthropologists as people who listen in order to work for Aborigines, Aboriginal Christians see them and other ‘scientists’ as attempting to undermine Aboriginal belief in the Christian God. They are seen as degrading a spiritual movement which has its foundation in the Dreaming and as posing a potential threat to the momentum of Aboriginal directed change in the community.