Power and Influence: Analysis of the Church in Latin America and the Case of Brazil

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Abstract
The Catholic Church in Latin America was until the mid-1960s one of the most ignored topics of research in a neglected continent. It was not only overlooked by North Americans and Europeans; stranger still, it received only cursory attention from Latin American scholars. The meagre consideration it did attract was overwhelmingly historical in nature and frequently came from authors promoting or attacking particular religious beliefs and institutions. The controversy in Colombia over the persecution of the Protestants (Goff, 1965), and the dramatic events caused by the reactions of the Church to the Mexican revolution (Brown, 1964), stimulated a literature that was at times extremely biased.Yet, it is not easy to explain the neglect of the Church in the literature since, unlike peasant leagues or guerrilla movements, it is not a novelty in the region. The Church was founded simultaneously with the Iberian societies; much of the culture of Latin America derives from within the Church and has evolved in relationship to it; social fields such as education and charity have always been heavily influenced by Church doctrine and organizations; and the vast majority of the population are declared Catholics. In addition the Church is a highly structured organization in a region of low organizational development; in all countries Catholic groups have been politically active and in some cases assumed the form of Christian Democratic parties (Williams, 1967) which have held power; and the political models currently being formulated in Brazil and Peru would appear to owe much of their content to traditional Catholic principles of hierarchy, paternalism, and corporate identity.

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