Abstract
When anthropologists come to examine the role of Christian missionaries in the transformation of non-Western societies, as they have done increasingly over the past decade, they soon become deeply embroiled in debates about narrative. Most obvious and immediate are the written and published narratives in which missionaries report their activities, providing the single most important source of data. But the more fundamental issues lie beyond: They have to do with the role of narrative in the social transformation itself, and eventually with the place of narrative in the ethnographic account that anthropology sets itself to produce. In this essay, which arises from a larger project on the encounter of religions in nineteenth-century Yorubaland, the focus of the argument will move through several levels of narrative, but it will start and finish with an argument that demonstrates why narrative is so important for the achievement of a properly historical anthropology.