Abstract
There is now increasing interest in the study of ideology in anthropology. We are disenchanted with community studies. They are obviously useful; but they provide a flat, two-dimensional picture; they are essentially a relic of the times when anthropologists were exclusively interested in primitives and when it was deemed possible to study an entire ‘tribe’ single-handedly. Turning to study the Tamils, Sinhalese, Turks, Kurds, or Circassians, if the anthropologist digs himself into a small peasant village, it is likely that most of the important and significant issues facing these cultures at that time will be lost.

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