The inheritance of private property among the Nama of southern Africa, reconsidered

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Abstract
Opening Paragraph Although the Khoikhoi or so-called Hottentots are still discussed in social anthropological literature, there is relatively little interest in them nowadays in comparison with the San (Bushmen) or various Bantu-speaking peoples. This lack of interest is really quite surprising since Radcliffe-Brown drew heavily on the Nama Khoikhoi material in his essay on the mother's brother in South Africa (Radcliffe-Brown 1924). Radcliffe-Brown, incidentally, based his knowledge of the Nama almost entirely on his interpretation of the field work of Mrs A. W. Hoernlé, using two unpublished papers and personal communication with Mrs Hoernlé as his sources. There is, however, a more important reason why the Khoikhoi are of interest. Many aspects of their way of life, ranging from the status of wives to religious beliefs and practices, are very ‘unAfrican’ if we equate African with Bantu-speaking Africa as is so often done.

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