The Unknown Apollo of Biskra: The Social Base of Algerian Puritanism
- 1 July 1974
- journal article
- Published by Cambridge University Press (CUP) in Government and Opposition
- Vol. 9 (3) , 277-310
- https://doi.org/10.1111/j.1477-7053.1974.tb00889.x
Abstract
MODERN ALGERIA BEARS VARIOUS STIGMATA OF RADICALISM. ITS struggle for national liberation was one of exceptional severity, involving untold and incalculable suffering and sacrifices. Only Vietnam can surpass it; no other ex-colonial country can equal it. After independence, the commanding heights of the economy, and even a very significant part of the rural sector, passed into one form or another of socialist ownership, including the important experiments in auto-gestion (workers' self-administration), in both industrial and agricultural enterprises. In foreign policy, the hostility of its government to what it holds to be remaining forms of colonialism has been serious and sustained. Internally, the regime is relatively egalitarian and rather puritanical and earnest, by any standards. The Algerians look to their own efforts for the betterment of their condition. All these traits - a heroic struggle for liberation, followed by a good deal of socialism and a general earnest radicalism, ought to have made Algeria a place of pilgrimage for the international Left. It is well known that the promised land must be somewhere. Algeria had as good a claim as Russia, China, Yugoslavia, Cuba, Vietnam, to be at least considered for such a role. In fact, Algeria found in Frantz Fanon the thinker or poet of this vision. Though not a native of Algeria, he identified with the Algerian national cause and died whilst serving it, and became its internationally renowned theoretician.Keywords
This publication has 2 references indexed in Scilit:
- Recent books on colonial Algerian historyMiddle Eastern Studies, 1971
- Islam ObservedCanadian Journal of African Studies / Revue Canadienne des Études Africaines, 1969