XXXVII.—On the Application of the Principle of Relative, or Proportional, Equality to International Organisation

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Abstract
Aristotle has a saying, which he has frequently repeated and which is often quoted, to the effect that the same degree of precision is not attainable in all branches of inquiry, and that it would be just as absurd to exact demonstration from a politician or an orator, as to accept probable reasoning from a mathematician. It is a saying full of truth and acuteness. To the cultivators of ethical and political philosophy, for whom it was intended, it is invaluable both as an encouragement and a warning; and yet, in behalf of the latter more especially, I often wish that it had never been said. Proceeding from such a master, I am persuaded that it has often tempted them to rest satisfied with a degree of success far short of the limits which the nature of their subjects really imposed; whilst, on the other hand, it has afforded an apology for excluding social and political philosophy from the meditations of learned bodies like this. I do not mean that they have been formally excluded. I know that the constitution of this, and of most similar societies, has always embraced the social as well as the physical sciences. But so rarely have those of us who were occupied with the former availed ourselves of the privileges of Fellowship, that it has come to be regarded almost as a matter of admission on our part, that our subjects defy scientific treatment: that when we talk of tracing out laws of social wellbeing or progress, we use words which either have no meaning at all, or which indicate a very faint analogy between the methods which we affect to follow and those really employed in the physical sciences: and that pretty nearly all that can be done is to hand us and our subjects over to the companionship of party politicians and popular declaimers.

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