Kinship and Conflict in a Yombe Village: a Genealogical Dispute

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Abstract
Opening Paragraph: In Myth in Primitive Psychology Malinowski saw in myth an active force which safeguarded and enforced morality and contained precedent, law, and practical rules for the guidance of man (1948, 101). It expressed, enhanced, and codified belief. For Malinowski myth was dominant and he thought that it still ruled Trobriand social life (1948, 126). Myth was an important integrating force and one of its social functions in Trobriand society was to convey, express, and strengthen the unity of the local group and that of the group of people descended from a common ancestress (1948, 116). In a Durkheimian sense, it was a social fact, external to the individual, generalized in society, and imposing constraints on human behaviour (Durkheim, 1958, 3).

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