Abstract
The great ruling and sacred families of Polynesia were the senior representatives of tribal groupings or clans claiming a common homeland, or cult, and sometimes canoe tradition. Using the traditional framework of Polynesian history the inter‐island links and marriage patterns are examined in the four traditional periods, the age of the gods, the legendary period of the national or tribal ancestors, the semi‐legendary first genealogical period and the fourth period which commences with an ancestor from whom living chiefs can trace their descent without contradiction. A fifth period dealing with the great families since European contact and the rise of independent monarchies is also introduced. Particular emphasis is given to the interdependent yet dichotomous nature of tribal culture, the principal example being the relationship between Tonga and Samoa which originally appeared to be culturally distinct but socially one unit made up of two moieties. While modern political boundaries are largely artificial the great families continue to be mutually interdependent forming exogamous alliances and sharing a sense of pan‐Polynesian identity. The great sacred families, in contrast, tend to favour endogamous unions, a pattern emerging in modern Tonga indicative of a process of sacralisation.

This publication has 3 references indexed in Scilit: