Somatic Nationalism: Indian Wrestling and Militant Hinduism
- 1 July 1994
- journal article
- research article
- Published by Cambridge University Press (CUP) in Modern Asian Studies
- Vol. 28 (3) , 557-588
- https://doi.org/10.1017/s0026749x00011860
Abstract
In the West it is commonplace to regard sport as either an extracurricular form of leisure, or else as a business enterprise. Games and contests of all kinds are a form of distraction; and for some a very lucrative form at that (Smith 1978). Almost by definition sports direct our attention away from ‘real life’ to some form of fantasy world where there is high drama but little by way of the material or ideological substance of productive, pragmatic and ‘rational’ labor (cf. Rojek 1985; Simon 1985). Hand in hand with such a notion of marginal utility goes a folk attitude that sport is meaningless by virtue of its being purely and simply fun, as though pleasure and purpose are somehow antithetical.Keywords
This publication has 19 references indexed in Scilit:
- the sannyasi and the Indian wrestler: the anatomy of a relationshipAmerican Ethnologist, 1992
- Political Thought in Modern India.Pacific Affairs, 1988
- The Brotherhood in Saffron: The Rashtriya Swayamsevak Sangh and Hindu Revivalism.Pacific Affairs, 1988
- On ritual and discipline in medieval Christian monasticismEconomy and Society, 1987
- The Pre-history of ‘;Communalism’? Religious Conflict in India, 1700–1860Modern Asian Studies, 1985
- Sport, Culture, and the Modern State.Contemporary Sociology: A Journal of Reviews, 1984
- Sacred Symbol and Sacred Space in Rural India: Community Mobilization in the “Anti-Cow Killing” Riot of 1893Comparative Studies in Society and History, 1980
- Sacred Symbol as Mobilizing Ideology: The North Indian Search for a“Hindu” communityComparative Studies in Society and History, 1980
- Modern Trends in HinduismPhilosophy East and West, 1976
- Selected WritingsBooks Abroad, 1973