BAD BLOOD
- 1 January 1992
- journal article
- Published by SAGE Publications in Journal of Contemporary Ethnography
- Vol. 20 (4) , 416-441
- https://doi.org/10.1177/089124192020004002
Abstract
Paid plasma donors are subject to a distinctive moral stigma that is characterized in this article as “bad blood.” Participant observations in an urban plasma center are used to illustrate how donors were mistrusted and regarded as morally unworthy by staff. The interactional processes of screening, control, and delay are examined in terms of status degradation. The urban plasma center is characterized as an ambiguous setting because staff encouraged the “gift” and “medial” relationships as legitimizing rhetorics, yet denied donors the ritual deference and rights normally associated with these forms of interaction. In conclusion, paid donors are provided few interactional resources for maintaining a positive situational identity. Some experienced donors, however, created a sense of worth by construing the demands of the paid donor role as a form of work.Keywords
This publication has 8 references indexed in Scilit:
- Identity Work Among the Homeless: The Verbal Construction and Avowal of Personal IdentitiesAmerican Journal of Sociology, 1987
- Waiting at MayoUrban Life, 1986
- Welfare Waiting RoomsUrban Life, 1984
- Addiction to altruism? Opponent-process theory and habitual blood donation.Journal of Personality and Social Psychology, 1982
- Interviewing by comment: An adjunct to the direct questionQualitative Sociology, 1982
- Some Contingencies of the Moral Evaluation and Control of Clientele: The Case of the Hospital Emergency ServiceAmerican Journal of Sociology, 1972
- Queue Culture: The Waiting Line as a Social SystemAmerican Journal of Sociology, 1969
- An Abortion Clinic EthnographySocial Problems, 1967