Abstract
The word does not enter the utterance from a dictionary, but from life, from utterance to utterance. The following chapter has several objectives. 2 Its primary aim is to support a reading of Mikhail Bakhtin's later writings as indicating a profound departure from conventional ways of thinking in the human sciences; a related aim is to suggest that a full appreciation of this reorientation depends upon an understanding of Bakhtin's dialogism as an ethics of alterity (or heterology); a third objective is to argue that the ‘philosophical anthropological’ horizon of Bakhtin's thought can ...

This publication has 0 references indexed in Scilit: