The ‘new traditionalist’ discourse of Indian environmentalism

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Abstract
In this article we identify ‘new traditionalism’ as the discourse that dominates the historiography of the Indian environment. We challenge the new traditionalist equation of ‘forests’ and ‘nature’, their assertion that ‘traditional’ agriculture was ecologically balanced, and was practised by self‐contained communities, and their claims that women, forest dwellers and peasants were primarily the keepers of a special conservationist ethic. We next examine the new traditionalist claim that colonialism, modernity and development were exclusively responsible for the degradation of nature in India. Finally, we examine the new traditionalist interpretations of popular politics around environmental issues, specifically the Chipko movement. We make explicit the assumptions and political implications of new traditionalism and provide an alternative reading of Indian environmental history and politics.

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