Abstract
This essay argues against an easy logic that views imaginative literature as empirical data for the construction, proof, or refutation of communication theories. In support of this position, the essay examines the theoretical justification underlying “Soliloquy as Self‐Disclosure” by Lawrence W. Hugenberg, Sr. and Mark J. Schaefermeyer, analyzes the methodological problems of reversibility and verisimilitude, considers the theoretical problem of abstraction from aesthetic structures, and offers four position statements prescribing the use of literature in empirical communication research.

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