Abstract
Since Leopold Zunz's comments regarding the highly artistic form of the classic rabbinic homily, those involved in the critical study of midrash have concerned themselves with the structure of the derashah. Some nineteenth and early twentieth century scholars recognized that the individual pisqa'ot and parashiyyot of the homiletic midrashim contain a series of petiḥtot (sermonic proems), followed by interpretative comments upon the first few verses of the pericope texts. In addition, research into homiletic forms such as the peroration led other scholars closer to an understanding of the structural unity of the rabbinic homily.

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