Christians, Colonists, and Conversion: a View from the Nilotic Sudan

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Abstract
The majority opinion of those who have contributed to the literature on conversion in sub-Saharan Africa suggests that Islam has been more ‘successful’ than Christianity in attracting the faithful. The standard inventory of explanations for this state of affairs include the following: first, it has been commonly noted, Islam has proved to be more compatible than Christianity with indigenous customs, cosmology, and morality. A second point that has been argued with some consistency (though evidencing not a small measure of ethno-centric bias) is that ‘it is easier for the African to govern himself by the few rules set forth by Mohammedanism…than…by the all-embracing stringent laws of Christianity’. A third, more encompassing stance, implies that conversion to Islam can be accounted for sociologically, ‘while the acceptance of Christianity involves the recognition of divine truth’, in which case a similar line of analysis is uncalled for. Thus, according to William Arens, a thorough review of the voluminous literature indicates that there is an ‘ideological flavour’ in much of what is accepted as objective and authoritative material on this topic, and that a more balanced understanding of the facts could be realised if greater attention was given to the study of the social context of evangelical Christianity in Black Africa.
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