Abstract
The debates of the Army Council held at Putney church during October and November 1647 have not suffered neglect at the hands of historians and political theorists. Such an explicit examination of the fundamental tenets of government as occurred in the discussion of the franchise is a pivotal event in the history of political thought and it has been treated as such ever since Sir Charles Firth uncovered William Clarke's notes of the meetings. Emphasis upon the content of the dispute over the franchise has served to elevate the Putney debates into a symbolic event, a milestone in the struggle between privilege and liberty which dominated English history for two and a half centuries and English historiography ever since. Rainsborough's dictum that “the poorest he that is in England hath a life to live, as the greatest he” encapsulates this theme and has passed into the common stock of historical quotations. Indisputably, succeeding generations of scholars and students will grapple with the meaning of the debate on the franchise and of its place in English political thought.The universal importance that the conflict over the franchise has assumed for political theorists and historians of the longue durée has created some difficulties for students of événement who need to understand the precise historical situation in which the meetings occurred. When abstracted the debates may have sharp contours and poetic proportions; but when viewed more narrowly they take on different, and occasionally changing, shapes.

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