Abstract
Amongst commentators and scholars of the turn-of-the-century partition of Africa, it has become virtually axiomatic to note the ‘artificial’ nature of the boundaries drawn up by the colonial powers. Cutting, as they often did, through otherwise homogeneous ethnic, religious, linguistic, and even geographic clusters, the European remapping of the continent is criticised, at least implicitly, for its allegedly blind or indifferent disregard for indigenous social and cultural systems prevailing at the time of the conquest.