Abstract
Opening Paragraph: This article examines the role of spirit possession cults in the Swahili coastal area of Kenya and Tanzania, based on three years (1982–85) of doctoral dissertation research in seven field sites (including the islands of Zanzibar and Pemba). It provides a reassessment of the conventional theoretical viewpoint that such cults are peripheral to the wider society's value and socio-cultural structure, asserting that in this case they are, in fact, not only central to it but actually one of its most illuminating expressions.

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