Abstract
The aim of this paper is methodological, not substantive. In the first section I shall discuss the familiar problem of how ‘religious’ beliefs can, if at all, be usefully distinguished from beliefs of other kinds (1). In the second, I shall try to suggest what constitutes an adequate sociological explanation of beliefs in general. In the third, I shall illustrate my argument by a direct comparison between Max Weber and fimile Durkheim (2).

This publication has 20 references indexed in Scilit: