Abstract
One of the most perplexing questions to students of politics since the mid-1950s has been whether western societies are now approaching, or have reached, a condition called “the end of ideology.” Numerous answers have been propounded, both by those who regard such a development as desirable and by those who view it with disquietude. But difficulties have arisen because exponents of one view or the other have had recourse to markedly different, and often shifting, concepts of the terms “ideology” and “end.” If this important controversy is to be saved from sterility, social scientists must both reflect more upon the nature of the terms employed and descend from the level of sweeping cultural generalizations to examine the condition of ideology in particular political settings.

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